The lasting images of what most of us perceive to be the “medieval times” includes heroic knights, stampeding horses, court jesters, giant turkey legs, ruling kings, and pure maidens wearing chastity belts. But the fact is that, besides the more obvious of those that aren’t accurate, most scholars believe that the chastity belt didn’t actually exist during medieval times, but rather is a product of 18th and 19th century obsession with masturbation as a societal ill and safeguarding women in the workplace.

According to the popular myth, chastity belts were locked metal or leather belts that young maidens wore to keep themselves “pure.” The myths usually date the belts to the Crusades (an approximately two hundred year period between the 11th and 13th centuries) when knights would be gone for years, raping and pillaging in the name of God, and their wives would be left at home, perhaps lonely and looking for companionship or at the least vulnerable to unscrupulous men.

So to guard against this, the story goes that the knights would make their wives wear chastity belts as a pledge of fidelity and for protection. Except these stories weren’t true and, in fact, knights and maidens had likely never even heard the term “chastity belt.”

The adjective “chaste” first appeared around the 12th century with an original meaning of, “virtuous, pure from unlawful sexual intercourse” (“unlawful sexual intercourse” as defined by the Church). The first time “chaste” appeared as a noun was in the 14th century with the definition of “virgin person.”

The first known depiction of a chastity belt, or “female chastity device,” only dates back 600 years to Konrad Kyeser’s 1405 book on military technology, Bellifortis. In the book, Kyeser writes about and draws battering rams, crossbows, instruments of torture, mentions how to castrate a man, and, though not particularly related to war directly (merely soldier’s pastimes), describes a female chastity device.

The “female chastity device” drawn by Kyeser is accompanied by this text (translated):

These are hard iron breeches of Florentine women which are closed at the front.

He goes on to state in an equally ironic tone,

Padlocks unto the four-legged creatures, breeches unto the women of Florence, A joke binds this lovely series together, I recommend them to the noble and obedient youth.

Given the lack of any verifiable artifacts from this era (or indeed for a couple centuries more), and the tongue and cheek manner such devices are mentioned here, it is thought by most historians that they either weren’t widely used or he simply made them up and was insinuating that Florentine women were not generally open to soldier’s advances.

That said, several poems of this era do refer to chastity belts, though as simple strips of cloth that covered the female’s privates. They are also generally mentioned as more of a symbolic gesture. Essentially, it was a promise ring…. but a bit further south.

Paintings and drawings from 15th and 16th centuries depict women wearing metal chastity belts (even, padlocks on their tongues), but these appear in stories as fictional narrative elements. As in, a story where a jealous husband forces his wife to wear a lock and key belt to prevent her from running off with a rival of his.  Certainly no one would have worn a padlock on their tongue, and wearing such metal devices directly against the skin and genitals for lengthy periods of time was a sure-fire way to get abrasive wounds and infection, which particularly back then could be lethal. The lack of surviving artifacts or direct documentation of anyone actually wearing these once again has historians skeptical that anyone did at this point in history, but at the least with the increasing number of mentions in fiction, it’s possible that some individuals really did wear them.

So when did the first, verifiable chastity belt come about? You might have heard that the first was from 1388, owned by Francesco di Carrara II, the last sovereign lord of Padua (the oldest city in northern Italy). The belt was supposedly designed by him presumably for his wife. The belt is still on display at the Doges Palace in Venice, but many historians doubt its legitimacy. In fact, several prominent museums,  including the world-renown British Museum, have either removed or changed the dates listed on their collection of similar chastity belts due to concerns that they weren’t from the 14th, 15th, or 16th centuries. For instance, one of the chastity belts housed at the Musée de Cluny (National Museum of the Middle Ages) in Paris, long thought to belong to Catherine de Medici, was erroneously labeled as from the 15th century. In the 1990s, they tested the metal and, as it turns out, it dates only back to the early 19th century.

This perhaps shouldn’t be a surprise as the Victorian era was when chastity belts had their heyday. To get around the metal on skin problem, these chastity belts typically included some sort of padding like leather or cloth, which was changed frequently. These belts were typically used for two reasons – to prevent masturbation, and to protect women in the workplace.

For much of the 19th and even into the 20th century, masturbation (by both men and women) was considered a societal ill. An 1853 book entitled “The Silent Friend” gives the example of “L.D.” and what happened to him due to his constant masturbation,

He less resembled a living creature than a corpse, lying upon straw, meager, pale, and filthy, casting forth an infectious stench, almost incapable of motion, a watery palish blood issuing from the nose, the tongue frightfully swelling, and saliva constantly frothing from his mouth…the disorder of the mind was equal to the body.

A few decades later in a medical text, it was said you should,

Teach your boy that when he handles or excites the sexual organs, all parts of the body suffer. This is why it is called “self-abuse.” The sin is terrible, and is, in fact, worse than lying or stealing. For, although these are wicked and will ruin the soul, self-abuse will ruin both soul and body. This loathsome habit lays the foundation for consumption, paralysis, and heart disease. It makes many boys lose their minds; others, when grown, commit suicide.

A few centuries earlier, one of the many problems Martin Luther had with the Catholic Church was the idea that the clergy should be celibate, which he felt encouraged the “sinful” act of masturbation. As he stated, “Nature never lets up… We are all driven to the secret sin. To say it crudely but honestly, if it doesn’t go into a woman, it goes into your shirt.”

Fast-forward back to the 19th century and, according to the “Cultural Encyclopedia of the Body,” in some circles, girls were not allowed to even ride bikes or horses for fear that this simulated masturbation. Special boys’ pants were designed to prevent them from touching their genitals through the pockets. To that extreme end, chastity belts were forced upon some young women during the Victorian era to prevent masturbation.

Also during this time, some women found wearing chastity belts quite handy outside of any temptation. With the Industrial age commencing in America and Europe, more women found themselves in factories and the workplace. At times, these were dangerous places for women, particularly with the rampant drunkenness often found by workers in the factories of this era. Locked metal chastity belts worn away from the home provided a great deal of protection.

Today, chastity belts have made a resurgence for use in sexual role-playing. We will leave it at that, but next time, someone talks about a fair maiden from medieval times and her chastity belt, you can let them know that the evidence that chastity belts were used during the medieval times is scant, being more a product of the much more recent Victorian era.

If you liked this article, you might also enjoy our new popular podcast, The BrainFood Show (iTunes, Spotify, Google Play Music, Feed), as well as:

• What Does the “G” in “G-Spot” Stand For?
• The Pope Who Wrote a Popular Romance Novel
• The Curious Relationship Between Richard the Lionheart and King Philip II of France
• The Way a Soldier’s Horse is Portrayed in an Equestrian Statue Has Nothing to Do With How The Soldier Died
• The Fascinating History of Birth Control

Bonus Facts:

• Mark Twain was one to frequently poke fun at societal absurdities, and the then moratorium on masturbation was no exception: “All great writers upon health and morals, both ancient and modern, have struggled with this stately subject; this shows its dignity and importance. Some of these writers have taken one side, some the other. Homer, in the second book of the Iliad, says with fine enthusiasm, ‘Give me masturbation or give me death!’  Cetewayo, the Zulu hero, remarked that, ‘A jerk in the hand is worth two in the bush.'” Twain went on to make up other similar quotes, among other ways of mocking the popular view on the subject.  He then concluded with: “Of all the various kinds of sexual intercourse, this has the least to recommend it. As an amusement it is too fleeting; as an occupation it is too wearing; as a public exhibition there is no money in it. It is unsuited to the drawing room, and in the most cultured society it has long since been banished from the social board… So, in concluding, I say: If you must gamble away your life sexually, don’t play a Lone Hand too much. When you feel a revolutionary uprising in your system, get your Vendome Column down some other way — don’t jerk it down.”
• In South Africa in 2010, a device was developed that was referenced by newspapers as a “modern-day chastity belt.” Actually called “Rape-Ax,” it claimed to prevent rape when, in fact, it just made the act much shorter, in that it was a device worn by women that if a man stuck his penis in… let’s just say he’d rue the day he ever thought of doing such an abhorrent act and would be incapable of doing it again for a while after.
• On January 20, 1911, inventor Jonas E. Heyser was issued a patent – number 995600 – for his product “Surgical Appliance.” In actually, this appliance was a male anti-masturbation device, chastity belt, given to “patients” (presumably those institutionalized). As written by Heyser himself, the device is “strong and durable in use, and which may be worn with reasonable comfort…” I have a feeling most would say there was nothing reasonably comfortable about it.